| ህድሞ ዉፍያት |
| Monday, 10 March 2008 | |
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ብመደብኩም ኣብ ህድሞ ውፍያት ከተውጽእዎ ንእትደልዩ ጽሑፋትኩም ኣብ መርበብና ከተውጽኡ እትደልዩ ውልቀ ጸሓፍቲ... ኣብዚ ተወከሱ..>>> |
Poetry in Opposition
ንኽብሪ አቦይ ባሻይ ሀይለ ኣስገደ II
ንኽብሪ አቦይ ባሻይ ሀይለ ኣስገደ“ ኣብ ትሕቲ ዝብል ኣርእስቲ እቲ ቐዳማይ ክፋል ኣብ ዝተፈላለያ ኤርትራውያን ወብሳይትስ ዘርጊሔዮ ቀንየ። ኣብዚ ካልኣይ ክፋል ጽቡቕ ምክትታል ይግበረልኩም እንዳበልኩ ቃል ኣቦና ባሻይ ሀይለ ኣስገደ ሎሚ’ውን እንሆ፤
ንኽብሪ አቦይ ባሻይ ሀይለ ኣስገደ II
ንኽብሪ አቦይ ባሻይ ሀይለ ኣስገደ“ ኣብ ትሕቲ ዝብል ኣርእስቲ እቲ ቐዳማይ ክፋል ኣብ ዝተፈላለያ ኤርትራውያን ወብሳይትስ ዘርጊሔዮ ቀንየ። ኣብዚ ካልኣይ ክፋል ጽቡቕ ምክትታል ይግበረልኩም እንዳበልኩ ቃል ኣቦና ባሻይ ሀይለ ኣስገደ ሎሚ’ውን እንሆ፤
Equilibrium
Criticism or Personal Attack!
Fessahaye Woldu writing on Awate.com ("Fetishizing Ghedli - My Take: A matter of perspective") attempts to score points against those who responded or criticized Yosef G.Hiwot's article entitled "Romantizing Ghedli", by being mean, sarcastic, and worst of all, by attempting to appear to be more intellectual than those he is criticizing. Whatever happened to simply and honestly saying I do not agree with the opinion of the writer? It is a decent thing to do; it is not only more respectful to the other person but to oneself as well.
Criticism or Personal Attack!
Fessahaye Woldu writing on Awate.com ("Fetishizing Ghedli - My Take: A matter of perspective") attempts to score points against those who responded or criticized Yosef G.Hiwot's article entitled "Romantizing Ghedli", by being mean, sarcastic, and worst of all, by attempting to appear to be more intellectual than those he is criticizing. Whatever happened to simply and honestly saying I do not agree with the opinion of the writer? It is a decent thing to do; it is not only more respectful to the other person but to oneself as well.
ጠብታ ተስፋ
" ሑሹኽሹኽታ ሪጋ መጃንን-መበል 21 ክፋል"
" ሑሹኽሹኽታ ሪጋ መጃንን-መበል 21 ክፋል"
ኪሮስ ዮውሃንስ
halhalta@yahoo.com
ኣደይ መድህን ነታ ኣብ ገዛ ዝጸንሔትን መጸዋዕታ ኣብ ኢደን ጨቢጠን፡ ኣብ ሰዓተን ኢየን ኣብ ምምሕዳር ተረኺበን፡፡ ምስ ሓላፊ ምምሕዳር ኣቶ ካሕሳይ ሓደ ክልተ ግዜ ተዋጢጠን ከም ዝነበራ ኣዳዕዲዔን ኢየን ዝዝክርኦ፡፡ ብፍላይ ቅድመ ክልተ ሰሙን ሃ.ማ.መ.ድ.ኤ ኣብ ዝጸወዕዖ ኣኼባ ስለ ዘይተረኽባ፡ ኣዕንቲ ሃላፊት ሃ.ማ.መ.ድ.ኤ እቲ ዞባን፡ ኣቶ ካሕሳይ ኣብ ዝባነን ክጽሒ ግዜ ኣይወሰደሉን፡፡ ኣደይ መድህን ደቐን በጃኺ ይትረፈኪ፡ ጠዊቖም ኣዛሪቦም ኣብዘይነገርኪ ከይእትውኺ ኢለን ምዕደን ኣትሪፈንኤን እምበር ዝመሰለን ካብ ምዝራብ ንድሕሪት ዘይብላ ተባዕ ኣደ ኢየን፡፡ ሰለስተ ደቐን ብብእብረ ንሜዳ ምስ ወረዱ፡ ንሰን እውን ካብ ደቐይ እንታይ ዘድሓርሓር ኣሎኒ ኢለን ነቲ ቃልሲ ንናጽነት ብዓቕመን ተጸቢረኑኦ ብምንባረን ድማ ፍዴል ኣይምለኻ ድኣ እምበር ደሓን ዝኾነ ፖለቲካዎ መንቛሕቛታስ ሰኒቐናሉ ኢየን፡፡
" ሑሹኽሹኽታ ሪጋ መጃንን-መበል 21 ክፋል"
" ሑሹኽሹኽታ ሪጋ መጃንን-መበል 21 ክፋል"ኪሮስ ዮውሃንስ
halhalta@yahoo.com
ኣደይ መድህን ነታ ኣብ ገዛ ዝጸንሔትን መጸዋዕታ ኣብ ኢደን ጨቢጠን፡ ኣብ ሰዓተን ኢየን ኣብ ምምሕዳር ተረኺበን፡፡ ምስ ሓላፊ ምምሕዳር ኣቶ ካሕሳይ ሓደ ክልተ ግዜ ተዋጢጠን ከም ዝነበራ ኣዳዕዲዔን ኢየን ዝዝክርኦ፡፡ ብፍላይ ቅድመ ክልተ ሰሙን ሃ.ማ.መ.ድ.ኤ ኣብ ዝጸወዕዖ ኣኼባ ስለ ዘይተረኽባ፡ ኣዕንቲ ሃላፊት ሃ.ማ.መ.ድ.ኤ እቲ ዞባን፡ ኣቶ ካሕሳይ ኣብ ዝባነን ክጽሒ ግዜ ኣይወሰደሉን፡፡ ኣደይ መድህን ደቐን በጃኺ ይትረፈኪ፡ ጠዊቖም ኣዛሪቦም ኣብዘይነገርኪ ከይእትውኺ ኢለን ምዕደን ኣትሪፈንኤን እምበር ዝመሰለን ካብ ምዝራብ ንድሕሪት ዘይብላ ተባዕ ኣደ ኢየን፡፡ ሰለስተ ደቐን ብብእብረ ንሜዳ ምስ ወረዱ፡ ንሰን እውን ካብ ደቐይ እንታይ ዘድሓርሓር ኣሎኒ ኢለን ነቲ ቃልሲ ንናጽነት ብዓቕመን ተጸቢረኑኦ ብምንባረን ድማ ፍዴል ኣይምለኻ ድኣ እምበር ደሓን ዝኾነ ፖለቲካዎ መንቛሕቛታስ ሰኒቐናሉ ኢየን፡፡
መስትያት / The Mirror
ዉልቀ- መላኪ ኢሰይያስ ኣፍወርቂ ንመጀመሪያ ግዜ ነቲ ስጋብ ሕጂ ሓደ ሓደ መንእሰያት ካብ ሃገራዊ ግቡኦም ንኸምልጡ ዝገብርዎ ህድማ እዩ ክብሎ ዝጸንሐ ዘፍርሕ ስደት መንእሰያት ኤርትራ ይካየድ ከምዘሎ ተኣሚንሉ::
Eritrean leader blames CIA plot for youth
Latest Reuters Interview with Chairman Isaias Afwerki
"I will stay as long as it takes," he said.
ዉልቀ- መላኪ ኢሰይያስ ኣፍወርቂ ንመጀመሪያ ግዜ ነቲ ስጋብ ሕጂ ሓደ ሓደ መንእሰያት ካብ ሃገራዊ ግቡኦም ንኸምልጡ ዝገብርዎ ህድማ እዩ ክብሎ ዝጸንሐ ዘፍርሕ ስደት መንእሰያት ኤርትራ ይካየድ ከምዘሎ ተኣሚንሉ::
Eritrean leader blames CIA plot for youth Latest Reuters Interview with Chairman Isaias Afwerki
"I will stay as long as it takes," he said.
- ኣብ ርእሰ ከተማ ሃገረ ኢትዮጵያ ኣዲስ ኣባባ ክካየድ ዝቐነየ ጉባኤ ኤርትራዊ ደሞክራሲያዊ ኪዳን ብዓወት ድሕሪ ምዝዛሙ: ንፍትሓዊ ቃልሲ ህዝቢ ኤርትራ ናብ ሓድሽ ምዕራፍን ኣገዳሲ ፖለቲካዊ ነጥበ መቐይሮ ኣሰጋጊርዎ ኣሎ::
- ዘይኢዱ ዝረኸበ ክቡር ሕዝቢ ኤርትራ: ፍቓድ እግዛኣብሔር ኮይኑ ኣብ ድሮ መበል 17 ዓመት ነጻነት ሃገሩ ወሳኒ ብስራት ንምስማዕ ዝተቓራረበሉ እዋን ይመስል::
- Thanks to the pressure and conscious participation of our civil society organizations and our religious fathers. EDA congress finally elected its leadership.
InSight
YPFDJ may be right after all….
“ All of us who are concerned for peace and triumph of reason and justice must be keenly aware how small an influence reason and honest good will exert upon events in the political field. ”
Albert Einstein
YPFDJ may be right after all….
“ All of us who are concerned for peace and triumph of reason and justice must be keenly aware how small an influence reason and honest good will exert upon events in the political field. ” Albert Einstein
yg
The Tewahdos' Complicity in the Demise of their Church
An all out assault against the Tewahdo Church has now been going on for years: its reform-minded pastors thrown behind bars; thousands of its youth prohibited from attending Sunday School; its Patriarch vilified, demoted and house-arrested; its monasteries raided ("giffa") in utter contempt to tradition and religion; its priests and monks forcefully conscripted into the army; its administrative body overtaken by a layman; its leaders hand-picked by the Isaias regime; its progress in reform totally reversed by regressive forces; its very structure drastically altered from top to bottom to fit Shaebia's evil designs; its body isolated from its parental Coptic Church in Alexandria; etc. Yet, among the Tewahdos, no sense of outrage can be detected; none at all. It is as if all this is happening to an entity totally alien to themselves; they perversely keep watching from a distance as this tragedy keeps unfolding in front of their eyes. The confusion, indifference, paralysis and apathy displayed by this population group has no parallel among all the religious groups in the nation. Despite the fact that Shaebia has consistently shown that it holds the Tewahdos in the highest contempt imaginable, it is this very population group that remains beholden to that romantic image of ghedli the most, and keeps allowing this criminal organization to conduct one social experimentation after another upon itself with impunity; all in the name of " Eritrea."
The Tewahdos' Complicity in the Demise of their Church
An all out assault against the Tewahdo Church has now been going on for years: its reform-minded pastors thrown behind bars; thousands of its youth prohibited from attending Sunday School; its Patriarch vilified, demoted and house-arrested; its monasteries raided ("giffa") in utter contempt to tradition and religion; its priests and monks forcefully conscripted into the army; its administrative body overtaken by a layman; its leaders hand-picked by the Isaias regime; its progress in reform totally reversed by regressive forces; its very structure drastically altered from top to bottom to fit Shaebia's evil designs; its body isolated from its parental Coptic Church in Alexandria; etc. Yet, among the Tewahdos, no sense of outrage can be detected; none at all. It is as if all this is happening to an entity totally alien to themselves; they perversely keep watching from a distance as this tragedy keeps unfolding in front of their eyes. The confusion, indifference, paralysis and apathy displayed by this population group has no parallel among all the religious groups in the nation. Despite the fact that Shaebia has consistently shown that it holds the Tewahdos in the highest contempt imaginable, it is this very population group that remains beholden to that romantic image of ghedli the most, and keeps allowing this criminal organization to conduct one social experimentation after another upon itself with impunity; all in the name of " Eritrea."
ኣቡዓሸራ
ዓቢ ምድላው ግንቦት 24 ባዓል ናጻነት ብ ኤርትራዊ ዲሞክራሳዊ ማዕበል በይ ኤርያ
ለብዘበን 2008 ዓ.ም.ፈ መበል 17 ዓመት ናጽነት ኤርትራ ኣካል ዓለም ኮይና ልዑላውነት ሃገር ኤርትራ ተባሂላ ተፈለጠቱሉ ግንቦት 24 ሳላ ኩብራት ጀጋኑ ስዋትና ሳላ ጀጋኑ ኩቡራት ስንኩላትና ሳላ ኩቡር ጅግና ህዝብና ከም ሃገር ሉዑላውነት ኤርትራ ተራጋገጸቱሉ ምዓልቲ ፍሳሃ ደስታ ብዓልና ስለ ዝኾነ ኩላትና ኤርትራውያን ብዘይ ፍልልይ ነዛ ታሪኻዊት ምዓልቲ እዚኣ ብድምቀት ከነብዕላ ኤርትራዊ ደሞክራሳዊ ማዕበል በይ ኤርያ ብ ኣኽብሮት ይዕድም። መደብ ናይ ባዓል ናጻነት ከምዚ ዝስዕብ እዩ
ዓቢ ምድላው ግንቦት 24 ባዓል ናጻነት ብ ኤርትራዊ ዲሞክራሳዊ ማዕበል በይ ኤርያ
ለብዘበን 2008 ዓ.ም.ፈ መበል 17 ዓመት ናጽነት ኤርትራ ኣካል ዓለም ኮይና ልዑላውነት ሃገር ኤርትራ ተባሂላ ተፈለጠቱሉ ግንቦት 24 ሳላ ኩብራት ጀጋኑ ስዋትና ሳላ ጀጋኑ ኩቡራት ስንኩላትና ሳላ ኩቡር ጅግና ህዝብና ከም ሃገር ሉዑላውነት ኤርትራ ተራጋገጸቱሉ ምዓልቲ ፍሳሃ ደስታ ብዓልና ስለ ዝኾነ ኩላትና ኤርትራውያን ብዘይ ፍልልይ ነዛ ታሪኻዊት ምዓልቲ እዚኣ ብድምቀት ከነብዕላ ኤርትራዊ ደሞክራሳዊ ማዕበል በይ ኤርያ ብ ኣኽብሮት ይዕድም። መደብ ናይ ባዓል ናጻነት ከምዚ ዝስዕብ እዩ
ግንባር ቶሮንቶ
ስርዓት ኪዳን፡ ወጮ እንተገልበጥካዮስ ወጮ (ክፋል ክልተ)
(ካብ ክፋል ሓደ ዝቐጸለን መወዳእታን)
ካብ ውሽጢ መሪሕነታት ኣባላት ውድባት ስርዓት ኪዳን ከምኡ'ውን ካብ መሪሕነታት ጸኒሓውያን ውድባት ከምኒ ሰውራዊ ባይቶ፡ ተ.ሓ.ኤ.(ሓድጊ)፡ ሳግም፡ ሰውራዊ ደሞክራሲያዊ ግንባር ኤርትራ ገለ ደሓን ዝበሃሉ ሰጓሚ ኣራኣእያታት ዘለዎም መሪሕነታት ኣለዉ ኢዮመ፡፡ እዞም ከምዚኦም ዝኣመሰሉ ሰጎምቲ መሪሕነታት'ከ ኣብ ምንታይ ሸይጣንካ ወዓሉ? በሉኒ፡፡
ስርዓት ኪዳን፡ ወጮ እንተገልበጥካዮስ ወጮ (ክፋል ክልተ)
(ካብ ክፋል ሓደ ዝቐጸለን መወዳእታን)ካብ ውሽጢ መሪሕነታት ኣባላት ውድባት ስርዓት ኪዳን ከምኡ'ውን ካብ መሪሕነታት ጸኒሓውያን ውድባት ከምኒ ሰውራዊ ባይቶ፡ ተ.ሓ.ኤ.(ሓድጊ)፡ ሳግም፡ ሰውራዊ ደሞክራሲያዊ ግንባር ኤርትራ ገለ ደሓን ዝበሃሉ ሰጓሚ ኣራኣእያታት ዘለዎም መሪሕነታት ኣለዉ ኢዮመ፡፡ እዞም ከምዚኦም ዝኣመሰሉ ሰጎምቲ መሪሕነታት'ከ ኣብ ምንታይ ሸይጣንካ ወዓሉ? በሉኒ፡፡
እምባ ገደም
ሶማሊያን ኢኳቶሪያል ጊኒን
ሓደ ግብጻዊ ሓኪም፡ ነቶም ኣብ ሞቓዲሾ ዝጠምዩ ዘለዉ ሶማላውያን፡ ዓሳ ምብላዕ ክለምዱ፡ ይደፋፍኦም ኣሎ። ዘገርም ታሪኽ እዩ!
ኣብ ኢኳቶሪያል ጊኒ፡ ፕሬዚደንት ኦቢያንግ፡ ሪኮርድ ድምጺ-መረጽቲ እዩ ረኺቡ። ኣብ ልዕሊኡ፡ እዚ ምርጫ ክሳኻዕ፡ ክቡር ፕሬዚደንት፡ ዘይተሓለለ ኣስተዋጽኦ ኣበርኪቱ እዩ።
ፕሬዚደንትኻስ፡ ከም’ዚ እንተ ኾነልካ’ምበር…።
ሶማሊያን ኢኳቶሪያል ጊኒን
ዚያዳ ሎብስተር! ንሶማላውያን
ሓደ ግብጻዊ ሓኪም፡ ነቶም ኣብ ሞቓዲሾ ዝጠምዩ ዘለዉ ሶማላውያን፡ ዓሳ ምብላዕ ክለምዱ፡ ይደፋፍኦም ኣሎ። ዘገርም ታሪኽ እዩ!
ኣዬ! ውሳነ-ህዝቢ ጥዑም
ኣብ ኢኳቶሪያል ጊኒ፡ ፕሬዚደንት ኦቢያንግ፡ ሪኮርድ ድምጺ-መረጽቲ እዩ ረኺቡ። ኣብ ልዕሊኡ፡ እዚ ምርጫ ክሳኻዕ፡ ክቡር ፕሬዚደንት፡ ዘይተሓለለ ኣስተዋጽኦ ኣበርኪቱ እዩ።
ፕሬዚደንትኻስ፡ ከም’ዚ እንተ ኾነልካ’ምበር…።
ንሰማማዕ
ንጸብጽቦ ስአን ምስምማዕ ዝቦኾረ
ብዙሕ ምስጢራት አሎ ዝተቐብረ
ስአን ምስምማዕ ነጻነት ቦኾረ
ዝፈተወን ዝጸልኤን ብፈደረሽን ተጠምረ
ብንቕሓት ነጻነት ንምድላይ ዝወፈረ
አብ ክልተ አጕዶ በበይኑ ሰፈረ
ንጸብጽቦ ስአን ምስምማዕ ዝቦኾረ
ብዙሕ ምስጢራት አሎ ዝተቐብረስአን ምስምማዕ ነጻነት ቦኾረ
ዝፈተወን ዝጸልኤን ብፈደረሽን ተጠምረ
ብንቕሓት ነጻነት ንምድላይ ዝወፈረ
አብ ክልተ አጕዶ በበይኑ ሰፈረ
Dissent
Horn of Africa’s Number One Agenda Should be: Engineering the Removal of the Brutal Regime in Asmara
By Seyoum Tesfaye
Atlanta, Georgia
May 9, 2008
When you think it could not get worse and you are hoping the conflict he triggered with Ethiopia will be finally resolved so that the Horn of Africa will get a chance to live in peace, the Eritrean tyrant decided to create another diversion from his chronic domestic crisis by advancing his army to the border of another sovereign nation: Djibouti.
Horn of Africa’s Number One Agenda Should be: Engineering the Removal of the Brutal Regime in Asmara
By Seyoum TesfayeAtlanta, Georgia
May 9, 2008
When you think it could not get worse and you are hoping the conflict he triggered with Ethiopia will be finally resolved so that the Horn of Africa will get a chance to live in peace, the Eritrean tyrant decided to create another diversion from his chronic domestic crisis by advancing his army to the border of another sovereign nation: Djibouti.
knzareb
Will The Addis EDA-Conference Deliver?
By Habtom Yohannes
April 30, 2008
Comments are welcome at fithi7@gmail.com
“Take time and think well upon this subject. Nothing valuable can be lost by taking time.
Delay is ruining us. Time is everything. Please act in view of this. Make haste slowly.”
Lincoln giving seemingly contradictory advice to different followers in different situations (March 1861-July1862) From “Be a Master of Paradox”. Lincoln on Leadership pp.76 Emphasis mine.
"Though force can protect in emergency, only justice, fairness, consideration and cooperation can finally lead men to the dawn of eternal peace."
Eisenhower Dwight D.
Coming Monday, May 5, around 13 Eritrean political organisations, 'religious leaders', individuals and invited representatives of Eritrean civic societies will congregate in the Ethiopian capital Addis Ababa to discuss…; yes to discuss what? The organising party is the Eritrean Democratic Alliance (EDA), an on-and-off network of 13 religious and secular political parties that have been fighting the Eritrean regime for the last 17 or less years without any tangible success so far. The agenda of the conference or the title/theme of the meeting is not yet disclosed. However, deducing earlier statements of EDA-members leads to agenda points as power sharing, religious or secular law, ethnical and regional autonomy and method of struggle; armed or peaceful struggle. Except the 13 political organisations, all the other participants will have an observer status; this means they have no right to vote on resolutions with far-reaching consequences for the Eritrean people. It is not yet clear whether the Ethiopian Government will participate in the conference that will kick off on Tuesday, May 5 and will last until May 11. Seventeen days later another conference will take place but this time no invited 'religious leaders', individuals or representatives of civic societies are allowed. This conference will be serious and is only for 4x13 = 52 leaders of the 13 political organisations that form the EDA. The result of that conference is essential to tell if EDA has any chance of coming back out of the year old coma. Others contend that EDA was born in coma in 1999 has been in coma ever since; except for the changes of its names and or the venues of its annual meetings. For many bystanders, these annual meetings are the only sign of the EDA's existence. In between the meetings, the EDA leaders return to their individual partisan huts watching one another with deep-seated suspicion and antagonism that makes their collective effort none but a PR-exercise at best.
Will The Addis EDA-Conference Deliver?
By Habtom YohannesApril 30, 2008
Comments are welcome at fithi7@gmail.com
“Take time and think well upon this subject. Nothing valuable can be lost by taking time.
Delay is ruining us. Time is everything. Please act in view of this. Make haste slowly.”
Lincoln giving seemingly contradictory advice to different followers in different situations (March 1861-July1862) From “Be a Master of Paradox”. Lincoln on Leadership pp.76 Emphasis mine.
"Though force can protect in emergency, only justice, fairness, consideration and cooperation can finally lead men to the dawn of eternal peace."
Eisenhower Dwight D.
Coming Monday, May 5, around 13 Eritrean political organisations, 'religious leaders', individuals and invited representatives of Eritrean civic societies will congregate in the Ethiopian capital Addis Ababa to discuss…; yes to discuss what? The organising party is the Eritrean Democratic Alliance (EDA), an on-and-off network of 13 religious and secular political parties that have been fighting the Eritrean regime for the last 17 or less years without any tangible success so far. The agenda of the conference or the title/theme of the meeting is not yet disclosed. However, deducing earlier statements of EDA-members leads to agenda points as power sharing, religious or secular law, ethnical and regional autonomy and method of struggle; armed or peaceful struggle. Except the 13 political organisations, all the other participants will have an observer status; this means they have no right to vote on resolutions with far-reaching consequences for the Eritrean people. It is not yet clear whether the Ethiopian Government will participate in the conference that will kick off on Tuesday, May 5 and will last until May 11. Seventeen days later another conference will take place but this time no invited 'religious leaders', individuals or representatives of civic societies are allowed. This conference will be serious and is only for 4x13 = 52 leaders of the 13 political organisations that form the EDA. The result of that conference is essential to tell if EDA has any chance of coming back out of the year old coma. Others contend that EDA was born in coma in 1999 has been in coma ever since; except for the changes of its names and or the venues of its annual meetings. For many bystanders, these annual meetings are the only sign of the EDA's existence. In between the meetings, the EDA leaders return to their individual partisan huts watching one another with deep-seated suspicion and antagonism that makes their collective effort none but a PR-exercise at best.
ኣበይ ድኣሎ መብጽዓታት?
ሕጊ-ግደፍ እንትርፎ ወጽዓ! የብሉን መብጽዓ
ኣብዚ ግዜዚ ኤርትራ ሃገርና ኣዋጣሪ ዝኾነ መድረኽ ኢያ ትሓልፈ ዘላ ፤ ንሱ ከኣ በቲ ሓደ ወገን ውሑዳት ነቲ ብመሪር ቃልሲ ዝመጸ ናጽነተ- መሬተ- ኤርትራ ንውልቃዊ ስልጣኖምን ረብሕኦምን ክጥቀሙላ ዝደልዩን ዝፍትኑን ዘለዉ፤ በቲ ካልእ ወገን ከኣ ኣብ ቃልሲ ዝተኣትወ መብጽዓ ይትሓሎ፤ ፍረ ቃልስና ንሕዝብና፤ ዝብል ክልተ ተጻራሪ ግርጭት ኢዩ ዘሎና።
ሕጊ-ግደፍ እንትርፎ ወጽዓ! የብሉን መብጽዓ
ኣብዚ ግዜዚ ኤርትራ ሃገርና ኣዋጣሪ ዝኾነ መድረኽ ኢያ ትሓልፈ ዘላ ፤ ንሱ ከኣ በቲ ሓደ ወገን ውሑዳት ነቲ ብመሪር ቃልሲ ዝመጸ ናጽነተ- መሬተ- ኤርትራ ንውልቃዊ ስልጣኖምን ረብሕኦምን ክጥቀሙላ ዝደልዩን ዝፍትኑን ዘለዉ፤ በቲ ካልእ ወገን ከኣ ኣብ ቃልሲ ዝተኣትወ መብጽዓ ይትሓሎ፤ ፍረ ቃልስና ንሕዝብና፤ ዝብል ክልተ ተጻራሪ ግርጭት ኢዩ ዘሎና።
ኣዶብሓ
ኣነ ሓላፍነት ኣሎኒ !
ክንደይ ገንዘብ ይውህለል ኣይኮነን፡ ክንደይ ሕልና ዘለዎ ህዝቢ ኣሎ’ዩ። ብሓቂ ከኣ ሕልና ዘለዎ ህዝቢ ዝሓስብ ህዝቢ፡ ኣብ መወዳእትኡ ኣብ ፍትሒ ከም ዝነብር ዝተፈልጠ ምዃኑ’ዩ።
ኣነ ሓላፍነት ኣሎኒ !
ክንደይ ገንዘብ ይውህለል ኣይኮነን፡ ክንደይ ሕልና ዘለዎ ህዝቢ ኣሎ’ዩ። ብሓቂ ከኣ ሕልና ዘለዎ ህዝቢ ዝሓስብ ህዝቢ፡ ኣብ መወዳእትኡ ኣብ ፍትሒ ከም ዝነብር ዝተፈልጠ ምዃኑ’ዩ።
ባና ሓርነት
ጸልማት ዘመንዶ ባዕልኻ ይዕደም!
የዒንቲ ጸልሚተን ብዘየቋርጽ ንብዓት
ልቢ’ውን ሓረረት ተቐዪራ ሕመት
ፍርሃት ወሪሳ እታ መቝሕ ህይወት
ሓርነት ጠፊኣ ነጊሳ ባርነት
እንታይ’ዩ ክመጽእ ካብዚ ዝኸፍአ ህሞት።
ጸልማት ዘመንዶ ባዕልኻ ይዕደም!
የዒንቲ ጸልሚተን ብዘየቋርጽ ንብዓትልቢ’ውን ሓረረት ተቐዪራ ሕመት
ፍርሃት ወሪሳ እታ መቝሕ ህይወት
ሓርነት ጠፊኣ ነጊሳ ባርነት
እንታይ’ዩ ክመጽእ ካብዚ ዝኸፍአ ህሞት።
Dawns And Flowers
A Cursory and Partial Historical Account on Eritrea as an Entity of Collective Identity
What is an Identity? Eritrea is an Identity! In one way or another, all African states were creations of European colonialism and Eritrea is not an exception. Eritrea as an entity of identity was a state created and named by Italian colonialism. In an attempt to present a brief exposition on the development of Eritrea as an entity of identity for those who have not got it yet, it is helpful to go through step-wise cursory accounts of Eritrea’s historical and juridical colonial background. Towards that end, it is an historical fact that at different times in their long history, Eritreans had attempted to or had expelled invaders and colonizers alike from their territory, the last of which was Ethiopian colonialism. With the utter defeat of the Ethiopian colonial army, Eritrea’s long awaited independence was secured in 1991 when the EPLA entered Eritrea’s capital, Asmara. Rather than declare immediate independence after the liberation of Asmara, the EPLF announced that a referendum on Eritrea’s independence would be held after a two-year period. In April 1993, with the full support of the Transitional Government of Ethiopia, an internationally supervised referendum was carried out on Eritrean independence. As a result, more than 99% of Eritreans voted for full Eritrean sovereignty and dejure independence was declared on May 24th 1993.
A Cursory and Partial Historical Account on Eritrea as an Entity of Collective Identity
What is an Identity? Eritrea is an Identity! In one way or another, all African states were creations of European colonialism and Eritrea is not an exception. Eritrea as an entity of identity was a state created and named by Italian colonialism. In an attempt to present a brief exposition on the development of Eritrea as an entity of identity for those who have not got it yet, it is helpful to go through step-wise cursory accounts of Eritrea’s historical and juridical colonial background. Towards that end, it is an historical fact that at different times in their long history, Eritreans had attempted to or had expelled invaders and colonizers alike from their territory, the last of which was Ethiopian colonialism. With the utter defeat of the Ethiopian colonial army, Eritrea’s long awaited independence was secured in 1991 when the EPLA entered Eritrea’s capital, Asmara. Rather than declare immediate independence after the liberation of Asmara, the EPLF announced that a referendum on Eritrea’s independence would be held after a two-year period. In April 1993, with the full support of the Transitional Government of Ethiopia, an internationally supervised referendum was carried out on Eritrean independence. As a result, more than 99% of Eritreans voted for full Eritrean sovereignty and dejure independence was declared on May 24th 1993.
ኮሮኮን
ኣፍ ኣርክቡ
ብገብረሂወት ወልደሚካኤል
ዘለናሉ ወቕቲ ትኸል ወይ ንቐል እዩ:: ብሓጺር ኣዘራርባ ኤርትራ ምስ ሓዚላቶ ትሕምበብ ዘላ ህዝቢ ከም ሃገር ትሃሉዶ ኣይትሃሉ እዩ:: ህዝቢ ኤርትራ ብኢደወነናውያን መራሕቲ ሰብ ብረት ደቁ ቃንቃኡ እናተዛረቡ ብጉልባብ ንነጻነቱን ንሓርነቱን ተኸዊሎም ርእዩ ዘይመነዎም: ልኢኹ ዘይጸገቦም ጬላቕዕ ደቁ በጃ ክኸፍል ተገዲዱ እዩ:: ዝተሓለፈ ሕመረት ሓጎጽጎጽ ውርደት ህዝቢ ኤርትራ ንታሪኽ ገዲፈ: ህዝቢ ኤርትራ እንተስ ፈትዩ ወይስ ተገዲዱ ንነጻነት ኤርትራ ክውንቲ ክትከውን ኣኽኢልዋ እዩ::
ኣፍ ኣርክቡ
ብገብረሂወት ወልደሚካኤልዘለናሉ ወቕቲ ትኸል ወይ ንቐል እዩ:: ብሓጺር ኣዘራርባ ኤርትራ ምስ ሓዚላቶ ትሕምበብ ዘላ ህዝቢ ከም ሃገር ትሃሉዶ ኣይትሃሉ እዩ:: ህዝቢ ኤርትራ ብኢደወነናውያን መራሕቲ ሰብ ብረት ደቁ ቃንቃኡ እናተዛረቡ ብጉልባብ ንነጻነቱን ንሓርነቱን ተኸዊሎም ርእዩ ዘይመነዎም: ልኢኹ ዘይጸገቦም ጬላቕዕ ደቁ በጃ ክኸፍል ተገዲዱ እዩ:: ዝተሓለፈ ሕመረት ሓጎጽጎጽ ውርደት ህዝቢ ኤርትራ ንታሪኽ ገዲፈ: ህዝቢ ኤርትራ እንተስ ፈትዩ ወይስ ተገዲዱ ንነጻነት ኤርትራ ክውንቲ ክትከውን ኣኽኢልዋ እዩ::
ተበገስ
The Evolvement of Eritrean Nationalism and the Nationhood of Eritrea
By Amanuel Hidrat
The Evolvement of Eritrean Nationalism and the Nationhood of Eritrea
By Amanuel Hidrat Such being the partial character of prevailing opinion, even when resting on true foundation, every opinion which embodies somewhat of the portion of truth which the common opinion omits, ought to be considered precious, with whatever amount of error and confusion that truth may be blended."
Ibid, p104
ሰቲት
ዕላማ ናይ ተቓወምቲ ውድባት ጽላል (ኪዳን) ምቛም እንታይ እዩ?
እዛ ኣብዚ ናተይ ብሎግ ኣቐሚጠያ ዘለኹ ጽሕፍቲ ብትኩእ ተስፋይ ዝተጻሕፈት’ያ። ንህጹጽነት ትሕዝቶ ናይዛ ጽሕፍቲ ኣብ ግምት ብምእታው ክሳብ ናቱ ብሎግ ዝኸፍት ኣብዚ ኣቐሚጠሉ ኣለኹ። ሰናይ ንባብ!
ዕላማ ናይ ተቓወምቲ ውድባት ጽላል (ኪዳን) ምቛም እንታይ እዩ?
እዛ ኣብዚ ናተይ ብሎግ ኣቐሚጠያ ዘለኹ ጽሕፍቲ ብትኩእ ተስፋይ ዝተጻሕፈት’ያ። ንህጹጽነት ትሕዝቶ ናይዛ ጽሕፍቲ ኣብ ግምት ብምእታው ክሳብ ናቱ ብሎግ ዝኸፍት ኣብዚ ኣቐሚጠሉ ኣለኹ። ሰናይ ንባብ!
ቀስተ ደበና
<<ኣዝዩ ዘሰንብድን ዘሕፍርንውን እንተኾነ፤ታሪኽና ግና ንሱ'ዩ.....>> ኒኪታ ኩሩስቸቭ
ሚልክያስ ምሕረትኣብ ዮውሃንስ
ኣቐዲመ ሰላምታይ ይብጻሕኩም ኣብ ውሽጥን ወጻኢ ሃገራትን ፋሕ ኢልኩም መዓልቲ ፍትሒ ንትጽበዩ ደቂ ሃገር።ኣብ ዘዘለኹሞ ዘለናዮ ሩፍታ ዘለዎ ናብራን ኣኻእሎን ጥበብን ይሃበና ይሃብኩም።
<<ኣዝዩ ዘሰንብድን ዘሕፍርንውን እንተኾነ፤ታሪኽና ግና ንሱ'ዩ.....>> ኒኪታ ኩሩስቸቭ
ሚልክያስ ምሕረትኣብ ዮውሃንስኣቐዲመ ሰላምታይ ይብጻሕኩም ኣብ ውሽጥን ወጻኢ ሃገራትን ፋሕ ኢልኩም መዓልቲ ፍትሒ ንትጽበዩ ደቂ ሃገር።ኣብ ዘዘለኹሞ ዘለናዮ ሩፍታ ዘለዎ ናብራን ኣኻእሎን ጥበብን ይሃበና ይሃብኩም።
TheMonitor
Eritrean-Americans Support and Vote-for Barack Obama!
I have been following the campaign for the American Presidential nominee, on the democratic side, mainly via CNN and website reports with great interest and enthusiasm. And I must confess that I am inspired, and “fired up and ready to go” for those two phenomenal couple-Barack and Michelle Obama. Michelle’s theory of the “shifting bar” is an exact characterization of events that we all experience one way or another in our life time. The difference from one individual to another is just simply its impact, and the frequency of it. Michell's speech can be watched on “You-Tube", and it is, indeed worth watching.
Eritrean-Americans Support and Vote-for Barack Obama!
I have been following the campaign for the American Presidential nominee, on the democratic side, mainly via CNN and website reports with great interest and enthusiasm. And I must confess that I am inspired, and “fired up and ready to go” for those two phenomenal couple-Barack and Michelle Obama. Michelle’s theory of the “shifting bar” is an exact characterization of events that we all experience one way or another in our life time. The difference from one individual to another is just simply its impact, and the frequency of it. Michell's speech can be watched on “You-Tube", and it is, indeed worth watching.
The Way Forward
A response to Berhane Gebrengus's article Part 3
Ato Berhane,
I really admire you for your dedication to find a solution to the Eritrean crisis. I have read with great attention and interest the articles you recently published in three parts. I also remember reading the open letter you addressed to Ato Isayas Afewerki in www.awate.com. We met in London after a meeting sometime back and had a brief but useful discussion.
A response to Berhane Gebrengus's article Part 3
Ato Berhane,I really admire you for your dedication to find a solution to the Eritrean crisis. I have read with great attention and interest the articles you recently published in three parts. I also remember reading the open letter you addressed to Ato Isayas Afewerki in www.awate.com. We met in London after a meeting sometime back and had a brief but useful discussion.
SgenErNation
Self-reliance is not an empty slogan
"Everyone thinks of changing the world, but no one thinks of changing himself." Leo Tolstoy
Self-reliance is not an empty slogan
"Everyone thinks of changing the world, but no one thinks of changing himself." Leo Tolstoy
GEEZSOFT
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